Arias
“For over 30 years, Sharon Olds has been writing poems about the unspeakable: bad love, great love, death, childbirth, child abuse, illness, oppression, rape, racism, violence, and sexism.”
For over 30 years, Sharon Olds has been writing poems about the unspeakable: bad love, great love, death, childbirth, child abuse, illness, oppression, rape, racism, violence, and sexism.
Name a topic that makes people uncomfortable, that accuses, that gives testimony of what is, what was, what has “been being,” and ugly as it might be, Sharon Olds has a poem about it.
And, you can bet that in that poem, she has not shied away from using the specific words that best bring her imagery to life, that show truth, even if those words are quick to bring to mind the unsightly, and sometimes precisely because they are: blood, sweat, semen, veins, vile, saliva. There are no bad words if they are the right ones, as in these lines from “Anal Aria”:
“And I’d just heard there were women who preferred
to be ‘fucked in the ass,’ and men who preferred,
in women, the ass. And I’d seen the beauty
of my father’s face, in makeup, when he’d cross-
dressed, the breasts especially fully expressed . . .”
For her confessional body of work (which she was doing long before it was cool), she has been awarded the Pulitzer Prize and the T. S. Elliot Prize among many others. She has also sometimes been criticized, pigeonholed really, as a “women’s poet.”
But in Arias, her newest book, Olds puts her honest, clear verse to work mostly outside of the body, and looks instead at the body politic, at the social body we have created or destroyed together. Here, by looking at the miseries that sometimes threaten to overwhelm, Olds has turned confession into powerful denunciation, as in these lines from the opening poem, “For you.”
“so as not to forget: tray, cell phone,
purple martin; tray, phone,
martin, Trayvon Martin, song was invented for you, all art was made
for you, painting, writing, was yours,
our youngest, our most precious, to
remind us
to shield you—all was yours, all that is
left on earth, with your body, was for you.”
There are a total of 128 poems in Arias. They are different in form, in voice, in urgency. There are odes, elegies, prayers, love letters, manifestos, social histories, jokes, monologues, worded crying, and yes, there are confessions. They are just not repentant confessions, for what, Olds seems to ask, at this point, is there to be repentant, or embarrassed about?
Instead, she engages with more joy, more strength, more faith, perhaps, than in earlier collections. There is a sense of lightness here, of play, of being carefree in the world that is being declared, or rather shared, as in these lines from the poem, “Sex with Love”:
“When I look up Venus’s eros-cone of a
skirt, like looking up my own skirt—
when I look up Venus, she is on the same
page as the cunning bivalve of
the flytrap, she is held in the fine
thousand layers, the mille-feuille of the
dictionary’s petticoats—I find she was named
for love—for desire, its base ‘to strive for,’
‘to attain.’ And suddenly I see I do
write poems in sentences—not broken into
lines, but wound around the caesura,
making a caduceus. And I see that desire,
for me, is bound up with the idea of the eternal.”
Familial structures and the familiar figure of the mother are also here. Take a read of these lines, part of the beautifully-constructed, delicately musical, “Like a Sonnet”:
“My mother might be in the room with me, but she was
like something in the next room, and like
something downstairs, and something down the street.
She was like the bridge the next-door mother
jumped off, and like the see, the horizon,
and Cassiopeia. My mother was like
the chair in her room with a shellacked seat
a chair which was like a saddled horse.”
Sure, Olds screams sometimes, but she does it without forgetting she’s a poet and, in the end, won’t we admit the things she has been screaming about feel more like truth every day? Her verse a Cassiopeia of early horoscopes and long sight, catching us, foreshadowing us (our mistakes, our dumb moves, she is looking at women, but in the context of their broader, changing, society) in, perhaps, the way that only the wisest among our literary mothers always have.