Things That Happened Before the Earthquake: A Novel

Image of Things That Happened Before the Earthquake: A Novel
Author(s): 
Release Date: 
August 14, 2017
Publisher/Imprint: 
Doubleday
Pages: 
320
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“Barzini mythologizes the Valley of the ’90s, as well as her own adolescence. With her unpretentious yet stylized language she turns the mundane into something sacred.”

As you move from east to west across the U.S., accents lose their flavor, until you arrive to California and there’s no accent at all. Los Angelenos do, however, have a particular manner of speaking, especially those of us who grew up in the eighties. Like, you know, whatever. Valley Girl talk is mocked as often as it is emulated, and Italian writer-filmmaker Chiara Barzini captures this mixture of disdain and admiration for L.A.’s San Fernando Valley in her subtly brilliant debut novel Things That Happened Before the Quake.

It begins in May 1992, just weeks after the policemen who beat Rodney King were acquitted, and Los Angeles exploded with riots. Over six days, 58 people were either shot, stabbed, or beaten to death. Two thousand were injured, 11 thousand were arrested, and over $1 billion of property was damaged.

Barzini’s cold-eyed narrator is 15-year-old Eugenia, whose family moves from Rome to L.A. just after the riots end. As they drive from the airport to their new home, they “saw police choppers in the sky, metallic dragonflies emitting shafts of white beams moving probingly over the concrete below.” This ominous vision sets the tone for their stay in L.A., and the metaphor tells a reader that Barzini knows what she’s doing.

Eugenia’s father is a director who plans to shoot a horror film and make it big in Hollywood. But they don’t have much money, and so he settles the family off Sepulveda Boulevard in stark suburban Van Nuys, amidst cookie-cutter houses, “homeless people, prostitutes, and 99 Cent stores.” On a drive through Bel Air, her father’s friend Max explains that the magic of L.A. “is not the mansions but the smell of cedar trees that are planted in front of them. It’s not the beautifully tiled pools but in the way the sunlight reflects on the water in them.” He calls it “the luminous unseen.”

Eugenia doesn’t buy it. She knows what her parents won’t admit: nothing about the move is right. “The oracles were speaking clearly to us: Go back to your country now. Do not try to figure out how to conquer the golden sun of California for it is ungraspable.”

But they don’t listen, and Eugenia enters Van Nuys High. Things have changed since Marilyn Monroe went there in 1941, and Eugenia’s classmates think she’s fleeing an oppressive third-world country; the idiots think Mussolini is still running Italy. The students are prohibited from wearing red or blue, because those are the gang colors of the Bloods and the Crips. They also can’t do any “C-walking,” which means any kind of jittery strutting. “We were to walk in straight lines and wear bland clothes.” Welcome to teenage life in ’90s L.A.

Even with her Reebok Pumps, Eugenia doesn’t fit in, and so she sluts herself out, giving abrupt blowjobs to a Persian guy named Arash. One night at the mall, a couple of gangbangers do a drive-by, and Arash is shot six times. He was part of a group calling themselves Persian Pride, but as one of Arash’s friends explains to a journalist, “We flip signs and wear baggy pants, but it’s fashion. All kids wear baggy pants. They sell them at the Gap.”

While lighting a candle for Arash at the mall, Eugenia thinks, “It was almost Christmas and I was wearing a T-shirt. I thought about that—and only that: That things were not what they seemed. That winter was summer, Christmas was Easter, and death was just another incongruous detail that made up the landscape of the city; I did not cry.”

Eugenia spends winter break in Sicily and returns to find her father has turned their house into a film studio, with actors sleeping in bedrooms and her mother making Italian meals for the crew. It seems things can’t get any worse.

But then Eugenia befriends a precocious girl named Deva, who lives way over in Topanga Canyon on a ramshackle property with her father, an alcoholic musician. Eugenia’s world changes when she comes home with Deva for the first time.

“What was this place where sheep grazed and time stopped, this canyon brimming with luminous corners and oak tress that looked like they’d be air-lifted from Tuscan hilltops? How was it possible that all this could exist above the Valley’s sirens and boulevards and strip malls? My fingers buzzed with the same electricity that moved leaves in the wind.”

In the language of the native Tongva people, Topanga means “the place above,” and even though it’s the further west hills around Malibu Canyon that truly look like Tuscany, the place above is where Eugenia wants to be. She also wants to be with Deva: “Those minutes with her in that stream felt like shapes fitting into slots, like a giant game of Tetris placing us perfectly in each other’s company.”

It’s through similes like these that Barzini mythologizes the Valley of the ’90s, as well as her own adolescence. With her unpretentious yet stylized language she turns the mundane into something sacred. But that’s fitting, because despite our teenage years being terribly awkward, most of us look back on them with a vague awe, as we do when gazing at anything incomprehensible. And what’s more incomprehensible than when the earth itself undulates as if it were liquid?

On January 17, 1994, a 6.7 earthquake struck the Valley. Eugenia’s house is crooked, but still standing. Yet it’s the final omen. Things don’t work out for Eugenia’s father’s film, or for her relationship with Deva, and the family moves back to Rome. But by then Eugenia understands what Max was talking about: She stops trying to grasp the golden magic of California, and simply feels it. The luminous unseen. If you don’t know what that means, you haven’t spent much time in L.A.